History and Development of Traditional Chinese Medicine Essay

History and Development of Traditional Chinese Medicine - Essay Example With respect to the sages, Zhang Cong Zheng is one of the most notable. This paper will explore his works, theories and philosophies including his influence in the development of Chinese traditional medicine. Also known as Zhang Zi-he, Zhang Cong Zheng founded the Gong Xia Pai, which is the School of Attack and Precipitation or Purgation. Here, there was an emphasis on the approach to disease as caused by the presence of evil qi (Yang, 1993, pp.vii). This kind of qi involves those pathogenic factors that must be flushed out of the human body with the use of drugs and treatment, hence, the titular name of the school. Together with other great masters such as Liu Wansu, Li Gao and Zhu Zhenheng, Zhang Cong Zheng was able to further promote the Chinese traditional medicine, exploring it from different angles, enriching and expanding it in the process. Zhang Cong Zheng was born between 1156 and 1200 CE in He Jian, Hebei Province. The place and time is important because they underscore the influences to the sages philosophies that led to the school that he founded. First, he lived during the Jin-Yuan period and that the three other great masters were his contemporaries or close to his generation. What these all mean is that he was able to incorporate elements of treatment from his Jin-Yuan contemporaries. The great master Liu Wansu, for instance, was already dead during his time, but the sages cold/cooling method heavily influenced Zhang Cong Zhengs work. There were also protracted conflicts and plagues that marked the period, providing a new environment and, therefore, new requirements for medical treatment and practice. Zhang Cong Zheng is known for his purgation method, where treatment involves the inducement of pathogens in bodily processes. This works within an understanding of pathology based on the climatic qi of heaven and earth. According to Buck, Zhang Cong Zheng, through his purgation school improved on a Liu

Juvenile Convicts and Their Expectation of Privacy Research Paper

Juvenile Convicts and Their Expectation of Privacy - Research Paper Example In this respect, juveniles include adolescents and children who are below the age o majority. The age of majority may be determined by law more so with respect to minor crimes. However, for major crimes, a court of law may consider trying a juvenile as an adult (Lawrence, 2003). This is important a distinction given that sentencing for major offences may not only limit a young person’s life to prison for a lifetime. A convict on the other hand is a person who has been found guilty of a crime and sentenced by a court of law. A convict can also be defined as any person serving a sentence in prison. Convicts are usually referred to as inmates or prisoners or simply as a â€Å"con† in slang. Juveniles who are alleged to have committed an offence may have their cases heard in juvenile courts as noted by (Karmen, (2009). Juvenile courts have different rules from those of adult criminal courts and they provide defendants with fewer rights. In many states, juveniles are denied the right to a jury trial but given the right to an attorney and appeal (Lawrence, 2003). This paper will focus on analyzing the perception of convicted juveniles regarding privacy. The research will present information regarding the history and current trends with respect to juvenile conviction and their perceptions of privacy. The research will also seek consider the diversity sensitivity and multi-cultural issues related to juvenile delinquency. History of Juvenile Conviction Juvenile delinquency and conviction is not something that is new to the world. From generation to generation, since time immemorial, young people have gotten to commit minor crimes and sometimes major crimes that warrant serious corrective or retributive measures. Among the earliest records of juvenile convicts in modern times can be traced back to the 1780s according to Horshamps (nd). The juvenile convicts in this case were set aboard the first fleet of eleven ships that sailed from Botany Bay to Plymouth, England. The total number of juvenile conflicts were 13in the 1787 trip according to Horshamps (nd). In the 1820s, Members (nd) states that there were juvenile convicts that were transported to Sydney. The some of the convicted children were children of convicted parents according to Members (nd). While female convicts were sent to work in the female factory or got married by Australian settlers, their children stayed in orphanages or with their mothers. The children convicts were sent to separate orphanages depending on their gender, records of their activities and health being taken. Juvenile male offenders were often relocated to New South Wales and trained to do certain jobs with the risk of facing a goal sentence in the event that their masters complained according to Members (nd). Many boy convicts aged between nine and 18 were relocated to Tasmania in the 1830s. This age was considered unfit for performing difficult tasks like clearing bushes, building roads and working in q uarries. Girl convicts on the other hand were however sent to the female factories to be workers therein or assigned work as servants to the settlers. The issue of privacy during the periods preceding the 1830s was not a major issue with regard to convicts’ lives. Conviction of whatever kind at this time was mainly aimed at punishing

Economics of Education Assignment Example | Topics and Well Written Essays - 1500 words - 1

Economics of Education - Assignment Example Hanushek uses statistical analysis, typically regression analysis, to analyze results from a total of 137 studies. He samples the work to smaller groups depending on the number of researches that used a given parameter. He investigates three main factors that have greatly been used to determine basic school expenditures namely schools, expenditure and achievement. According to most researches, instructional expenditures accounts for approximately two thirds of a school’s expenditure. Instructional expenditures are determined by class sizes and teacher salaries. For these reason, he sampled a total of 7 expenditure parameters used in a majority of the investigated studies. These parameters include teacher/pupil ratio, teacher experience, teacher education, teacher salary, administrative inputs, expenditure/pupil, and facilities. By analyzing the impact of each of these parameters, Hanushek sought to show that there is no strong correlation between the level of expenditure and t he school performance and therefore, school policies should not be formulated based on this (Hanushek ). He carried out extensive regression analysis to show how results from different studies were statistically insignificant with the use of the seven parameters. The second study by Hedges et al. reanalyzes the literature review done by Hanushek. The researchers in this case began by setting a null hypothesis that the educational resource inputs do not have an impact on the performance of students. They used different statistical methods of analysis and the same data used by Hanushek to show that Hanushek’s vote count was inconsistent with the null hypothesis. They used a normal curve to show how the conclusions failed to consider basics of statistics analysis. Among the defects they were able to show in Hanushek’s work include failure to provide indications for the effects’ magnitude and using vote counting, yet it depicts low power in detecting defects. They c oncluded that Hanushek made a type II statistical analysis error by using this statistical method. To correct the mistakes in Hanushek’s work, they used sophisticated procedures namely combined significance tests and effect magnitude analysis. Combined significance tests are done by combining the p-values of significance values from all the studies that test similar conceptual hypothesis but uses different outcome measures and designs. Using this method, Hedge et al were able to show that there is a significant positive relationship between input resources and student performance. Effect magnitude analysis method is a method where coefficients from independent studies are combined. This method of analysis was also able to show a positive relationship between school inputs and performance. They used standard deviation methods to standardize both inputs as well as outputs. Question 2 Although both studies used the same data set to analyze the data, they had different conclusion s. Hanushek concluded that expenditure was statistically insignificant on student performance, while Hedge et al concluded that all the seven inputs had a positive effect on student performance. According to Hedge et al, the amount of expenditure input can help improve general student and school performance. These differences in conclusion are

Processed Food as a Cause of Obesity and Chronic Illnesses Assignment

Processed Food as a Cause of Obesity and Chronic Illnesses - Assignment Example This essay "Processed Food as a Cause of Obesity and Chronic Illnesses" outlines the health's risks connected with the consumption of the processed food and the ways how to prevent it. Most processed foods contain a high level of modified diet products such as soybean and canola. Processed foods such as potato chips and cookies are characterised by high amounts of calories. This is because most processing procedures remove the amount water in these foods to reduce transportation costs and increase the shelf-life. Consumption of such foods leads to increased intake of the calories with a corresponding decrease in nutritional gain. Sugar sweetened soft drinks are a prominent source of calorie intake in children leading to obesity in the young generation. Ultra-processed foods lack the healthy fats, minerals, vitamins, insoluble fibre and phyto-chemicals that guard the human body against cancer and heart diseases. Fresh fruits and vegetables have a lower concentration of sugar and requi re less insulin release for their digestion compared to processed foods. High consumption of processed products may alter or completely destroy the taste buds making a person develop a tendency of getting used to strong tastes. This makes them increase the consumption of foods rich sugar and salt content. According to Ludwig (2011:1352-53), an effective plan than can reverse obesity and related trends in the prevalence of chronic diseases is, â€Å"adoption of a collective strategy that includes individual, industrial, governmental, community participation...†.

Government corruption and the entry strategies of multinationals Essay

Government corruption and the entry strategies of multinationals - Essay Example us of this paper is to undertake a review of the article of Rodriguez et al entitled â€Å"Government Corruption and the entry strategy of multinationals† and it is submitted at the outset that it is firstly necessary to undertake a contextual review of the central issues facing MNEs, government corruption and entry mode strategies, which I shall undertake in section 1 as a precursor to the detailed consideration of Rodriguez et al’s arguments in the article. The limitations of the law as a tool for regulation of MNEs by states was further evidenced by the dictum of Slade LJ in the case of Adams v Cape ([1990] Ch 433) per Slade LJ where he asserted that â€Å"we do not accept as a matter of law that the court is entitled to lift the corporate veil against a defendant company which is the member of a corporate group merely because corporate structure has been used so as to ensure that legal will fall on another member of the group rather than the defendant company† (p.544). Moreover, the UK courts have struggled to address the commercial reality of group companies, indicating a distinct preference for maintaining the sanctity of the separate legal entity principle, which on the one hand arguably facilitates potential for entry mode abuse of the MNE structure or alternatively impedes entry mode depending on the nature of state corruption. Indeed, Rodriguez et al highlight the importance of entry mode strategy to MNE success and therefore it is submitted that the interrelationship between effective governance, corruption and entry level strategy is, which is arguably ignored by Rodriquez et al in their article. Additionally, group company structures often create problems of effective regulation and accountability, yet existing principles of law have arguably been stretched to ignore separate legal personality within a group, which clearly shapes entry mode strategy (Nygh, 2002). This further indicates a different dimension to the debate regarding corruption and MNE

Case study The global pharmaceutical industry Essay

Case study The global pharmaceutical industry - Essay Example However the wave of competition has caused shift in priorities, "many existing pharmaceutical compounds are standardized formulations that varies little in efficacy among manufacturers". The struggle for the differentiated product shall bring financial fortune to the agents of this industry, therefore major investment towards "advertising and sales force budgets have increased manifold in past years" (Sarah, 2004). As per research, less than 20 percent of the funds are allocated towards research and development expenditures. The investment towards research and development is further differentiated in terms of investment towards promising drug compounds in clinical human trials, which is less than 7 percent. The breakdown of the funds allocation is, "product introduction trials account for 5.8%; process development consumes 10% of research expenses' pre-clinical functions consumes 41%; extraction of chemical compounds for evaluation consumes 11.8%; and investment towards safety and toxicology consumes 5.4%". The new products consume more than 80% of expenditures of the research and development expenditures. The main environmental forces which has influenced the growth of this industry has been "expenditures towards research and development for each drug which typically last through a period of 10 to 15 years before a compound makes it to the market" (Michael, 2001). The approval from the relevant authorities essential for the public release of the product also dampens the growth of this industry; it takes more than 16 months for the specific product to get approved by the relevant authorities. The likelihood of clearances are also low, "only 1 in 5000 compounds will eventually be sold and less than one third of... It is expected that the pharmaceutical companies have the best potential to benefit from "aging population and increasing life expectancy rates throughout the world", the market for such products have expanded significantly, and it is predicted that by the end of current decade the concept of drugs for increase in life expectancy shall receive positive response in the poor countries of Asia and Africa, it this prediction comes out to be true than irrespective of the current wave of financial recession, this industry has positive scope towards financial development. It is known that the general understanding about health aspects is common in developed, developing and under-developing countries, therefore the sales of the pharmaceutical products shall not be confined to specific geography or class, and rather it is global business, having global outreach and market. As per research, "this business is attractive with operating profit margins exceeding 30% which is approximately twice th e S & P Industrial Index and net earnings as a percentage of sales averaging 17.9% versus 5.4% for general industry over the last 5 years". It is known that the running cost of this business is relatively lower than others; the business has "lower interest expenses, raw materials costs, tax rates and general and administrative cost as a percentage of sales when compared with most industries".

Commonwealth of Nations Essay Example for Free

Commonwealth of Nations Essay Inside Jewish Synagogue The Paradesi Synagogue is the oldest active[1] synagogue in the Commonwealth of Nations,[2] located in Kochi, Kerala, in South India. It was built in 1568 by the Malabar Yehudan people or Cochin Jewish community in the Kingdom of Cochin. Paradesi is a word used in several Indian languages, and the literal meaning of the term is foreigners, applied to the synagogue because it was historically used by White Jews, a mixture of Jews from Cranganore, the Middle East, and European exiles. It is also referred to as the Cochin Jewish Synagogue or the Mattancherry Synagogue. The synagogue is located in the quarter of Old Cochin known as Jew Town,[2] and is the only one of the seven synagogues in the area still in use. The complex has fourbuildings. It was built adjacent to the Mattancherry Palace temple on the land gifted to the Malabari Yehuden community by the Raja of Kochi, Rama Varma[disambiguation needed]. The Mattancherry Palace temple and the Mattancherry synagogue share a common wall. History The Malabari Jews formed a prosperous trading community of Kerala, and they controlled a major portion of world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi. The original synagogue was built in the 4th  century in Kodungallur (Cranganore) when the Jews had a mercantile role in the South Indian region along the Malabar coast now called Kerala. It was later moved to Kochi from Kodungallur. The first synagogue of the Malabari Jews in Cochin was destroyed in the Portuguese persecution of the Malabari Jews and Nasrani people of Kerala in the 16th century. The second synagogue, built under the protection of the Raja of Cochin along with Dutch patronage, is the present synagogue. It is called Paradesi synagogue because it was built with Dutch patronage at a time when Kochi was under Dutch occupation, thus the name paradesi synagogue or foreign synagogue. In 1968, the synagogue celebrated its 400th anniversary in a ceremony attended by Indira Gandhi, the Indian Prime Minister. Social composition and traditions The Paradesi Synagogue had three classes of members. * White Jews were full members. The White Jews, or Paradesi Jews, were the recent descendants of Sephardim from Holland and Spain. * Black Jews were allowed to worship but were not admitted to full membership. These Cochin Jews were the original Jewish settlers of Cochin. * Meshuchrarim, a group of freed slaves who had no communal rights and no synagogue of their own sat on the floor or on the steps outside. However, in the first half of the 20th century,Abraham Barak Salem, a meshuchrar, successfully campaigned against this discrimination. As is normal for Orthodox Jewish synagogues, the Paradesi Synagogue has separate seating sections for men and women. The Paradesi Synagogue is the only functioning synagogue in Kochi today with a minyan (though this minyan must be formed with Jews from outside Kochi, as the number who still reside there is not sufficient). In conformity with the Hindu, Nasrani and Islamic traditions of Kerala, the worshippers are required to enter the Paradesi Synagogue barefoot.[3] Other facets which are unique to the Cochin Jewish community, and which are results of Hindu influence, include special colors of clothing for each festival, circumcision ceremonies at public worship, and distribution of grapes soaked myrtle leaves on certain festivals. In addition, the Cochin Jews currently have no rabbis, as the community is led by elders. The synagogue is also open to visitors; the ticket-seller, Yaheh Hallegua, is the last female Paradesi Jew of child-bearing age. Objects of antiquity The Paradesi Synagogue has the Scrolls of the Law, several gold crowns received as gifts, many Belgian glass chandeliers, and a brass-railed pulpit. It houses the copper plates of privileges given to Joseph Rabban, the earliest known Cochin Jew, dating from the 10th century, written in Tamil on the two plates, by the ruler of the Malabar Coast. The floor of the synagogue is composed of hundreds of Chinese, 18th century, hand-painted porcelain tiles, all of which are unique. There is also an oriental rug, a gift from Haile Selassie, the last Ethiopian Emperor.[5] The most visible part of the synagogue is the 18th century clock tower, which, along with other parts of the complex,which underwent repair work under the direction of World Monuments Fund, between 1998 and 1999.[6] Hebrew inscription at the Mattancherry synagogue A tablet from the earlier synagogue in Kochangadi in Kochi (built in 1344) is placed on the outer wall of the Paradesi synagogue. The inscription states that the structure was built in 5105 (in the Hebrew Calendar) as an abode for the spirit of God Description The temple was built in first millennium during the time of Kamarupa. Allahabad rock inscriptions of Samudragupta mentioned about it. Temple was destroyed during the middle of second millennium and revised temple structure was constructed in 1565 by Chilarai of the Koch dynastyin the style of medieval temples.[2] The current structure has a beehive-like shikhara with delightful sculptured panels and images of Ganeshaand other Hindu gods and goddesses on the outside .[3] The temple consists of three major chambers. The western chamber is large and  rectangular and is not used by the general pilgrims for worship. The middle chamber is a square, with a small idol of the Goddess, a later addition. The walls of this chamber contain sculpted images of Naranarayana, related inscriptions and other gods.[4] The middle chamber leads to the sanctum sanctorum of the temple in the form of a cave, which consists of no image but a natural underground spring that flows through a yoni-shaped cleft in the bedrock. During the Ambuvaci festival each summer,the menstruation of the Goddess Kamakhya is celebrated. During this time, the water in the main shrine runs red with iron oxide resembling menstrual fluid. It is likely that this is an ancient Khasi sacrificial site, and worshiping here still includes sacrifices. Devotees come every morning with goats to offer to Shakti.[5] The Kalika Purana, an ancient work in Sanskrit describes Kamakhya as the yielder of all desires, the young bride of Shiva, and the giver of salvation.Shakti is known as Kamakhya. Kamakhya Temple in Himachal Pradesh. The Kamakhya temple in the forest region of Polian Purohitan in Una District of Himachal State is situated at about 600 mt above sea level. The Pindi,was brought over by the Rajpurohits of Brahaminical Aryan descent of the sage Vatsayan some 800 years ago after the invasion of the Shans in 1200C, with the destruction of the first tantric ritual site. The worshippers escaped in mass migration from the Garo-Khasi hillregion of Assam, via the Tibet Himalaya silk route to Kashmir .While some left for the north west frontiers, a few families of the Brahamin Vatsayan Rajpurohits sanctified the tantric Kamakhyakuldevi in the wilderness of an isolated forest hill in Polian Purohitan. Sculptures carved on the temple The first tantric Kamakhya Temple was destroyed during the Mongol invasion in the Nilachal hills in the 12 BC, so was the fate of the second tantric temple destroyed in the Muslim attacks, probably by the Hindu convert Muslim  warrior Kala Pahad. The Brahaminical legend of the Shakti in the later period led to the worship of the tantric goddess as Hindu Shakti goddess. The worship of all female deity in Assam symbolizes the fusion of faiths and practices of Aryan and non-Aryan elements in Assam.[6] The different names associated with the goddess are names of local Aryan and non-Aryan goddesses.[7] The Yogini Tantra mentions that the religion of the Yogini Pitha is ofKirata origin.[8] According to Banikanta Kakati, there existed a tradition among the priests established by Naranarayana that the Garos, a matrilineal people, offered worship at the earlier Kamakhya site by sacrificing pigs.[9] The goddess is worshiped according to both the Vamachara (Left-Hand Path) as well as theDakshinachara (Right-Hand Path) modes of worship.[10] Offerings to the goddess are usually flowers, but might include animal sacrifices. In general female animals are exempt from sacrifice, a rule that is relaxed during mass sacrifices.[11] Legends A complete view of the temple Vatsayana,a Vedic Sage in Varanasi during the later first Century was approached by the King in the Himalayan region (now Nepal) to find a solution to convert the tribals and their rituals of human sacrifice to a more socially accepted worship. The Sage suggested the worship of a tantric goddess Tara that spread towards the eastern Himalayan belt till the Garo Hills where the tribals worshipped a fertility yoni goddess Kameke. It was much later in the later Brahaminical period Kalika Purana that most tantric goddess were related to the legend of Shakti and began to be erroneously worshipped as a devi by the Hindus. According to the Kalika Purana, Kamakhya Temple denotes the spot where Sati used to retire in secret to satisfy her amour with Shiva, and it was also the place where her yoni fell after Shiva danced with the corpse of Sati.[12] This is not corroborated in the Devi Bhagavata, which lists 108 places associated with Satis body, though Kamakhya finds a mention in a supplementary list.[13] The Yogini Tantra, a latter work, ignores the origin of Kamakhya given inKalika Purana and associates Kamakhya with the goddess Kali and  emphasizes the creative symbolism of the yoni. Kamakhya during Ahom era According to a legend the Koch Bihar royal family was banned by Devi herself from offering puja at the temple. In fear of this curse, to this day no descendants of that family dares to even look upward towards the Kamakhya hill while passing by. Without the support of the Koch royal family the temple faced lot of hardship. By the end of 1658, the Ahoms under king Jayadhvaj Singha had conquered the Lower Assam and their interests in the temple grew. In the decades that followed the Ahom kings, all who were either devout Shaivite or Shaktacontinued to support the temple by rebuilding and renovating it. Rudra Singha (reign 1696 to 1714) was a devout Hindu and as he grew older he decided to formally embrace the religion and become an orthodox Hindu by being initiated or taking sharan of a Guru, who would teach him the mantras and become his spiritual guide. But, he could not bear the thought of humbling himself in front a Brahmin who is his subject. He therefore sent envoys to Bengal and summoned Krishnaram Bhattacharyya, a famous mahant of Shaktasect who lived in Malipota, near Santipur in Nadia district. The mahant was unwilling to come, but consented on being promised to be given the care of the Kamakhya temple to him. Though the king did not take sharan, he satisfied the mahant by ordering his sons and the Brahmins in his entourage to accept him as their spiritual guru. When Rudra Singha died, his eldest son Siba Singha (reign 1714 to 1744), who became the king, gave the management of the Kamakhya temple and along with it large areas of land (Debottar land) to Mahant Krishnaram Bhattacharyya. The Mahant and his successors came to be known as Parbatiya Gosains, as they resided on top of the Nilachal hill. Many Kamakhya priests and modern Saktas of Assam are either disciples or descendants of the Parbatiya Gosains, or of the Nati and Na Gosains.